Resistant to remove, topography, language, and culture, adult kids, who have been brought up in broken, drunkard, or potentially oppressive homes, uncannily share fourteen social qualities sewed together by dread and embraced due to the cerebrum’s revamping to encourage the impression of expanded security.
Aggregately alluded to as “the clothing list,” a term assigned by an adult kid after Tony A., prime supporter of the Adult Children of Alcoholics association, perused them at the primary gathering held in New York in 1978, “… it portrays the reasoning and character of an 성인용품 raised in a broken family,” as indicated by the “Adult Children of Alcoholics” course book (World Service Organization, 2006, p. 3).
“As kids, we were influenced in body, psyche, and soul by liquor abuse or other family brokenness,” it likewise states (p. xxvi). “Our bodies put away the injury, disregard, and dismissal as post-horrendous pressure issue (PTSD). The brain built up the clothing list attributes or the bogus self to endure. The internal identity, the genuine association with our Higher Power, sought refuge.”
What is maybe significantly more significant than the qualities themselves is the way and why they encourage an individual’s impression of wellbeing.
The main, “We got disconnected and scared of individuals and authority figures,” emerges on the grounds that the adult youngster unwittingly accepts that those he communicates with sometime down the road wear the uprooted countenances of their parental victimizers, particularly if the individual has comparable physical or character characteristics and holds a higher, all the more impressive position, consigning him to the lesser, more fragile, or distraught “casualty” position. It was, all things considered, his very parent who rose above the limits he never realized he had until they were crossed, double-crossed his trust, exposed him to a miserably lopsided strategic maneuver, and infracted or manhandled him.
Acquainted with such a dynamic at a most probable early age, he completely expects comparable inconvenient communications with those he experiences sometime down the road and from whom, since they neither know him nor owe him without a doubt, he foresees even less thought and respect than his parent gave him. In fact, youngsters raised in such homes don’t address on the off chance that others will hurt them. All things considered, they ask when they will hurt them. Of this, they are certain.